After The Weeds: 6am in Auroville’s Buddha Garden

By Donatella Jackson

Is there a simpler therapy than sinking our fingers into rich soil and uprooting what prevents us from growing into our best selves? I arose early on Thursday morning, surrounded by air still heavy with mist, to weed the ground of what prevents its lasting success. Anticipating a rain that wouldn’t grace our skin until Christmas Sunday, the first gift to be opened by many, my bike cut through the fog from the Tibetan Pavilion to a garden rooted in the spirit of peace and giving. With morning gusts of wind gliding past my sunscreen-soaked cheeks, I was reminded of summers spent with my nose buried in tomatoes, slapping watermelons and pinching peaches, white sneakers meeting the caress of wet grass and suddenly when the gravel rocked my front wheels and I struggled to keep steady I hit the brakes.

Buddha Garden is the oasis that Octavia Butler dreamed of. A garden, curated with the intention of growing food with the awareness and love of community. Buddha Garden is the promise of life everlasting. Their produce is grown with the purpose of connecting and nourishing every part of our physical and spiritual being. How many gardens are conceived with the dream of food produced with the aim to nurture our loved ones and the earth that we receive it from? 

Buddha Garden pledges sustainability by possessing everything it needs to grow food on its ten acres of land. They use three out of the ten beds in the garden to carry out smart water research that hopes to avoid overwatering and subsequent waste of water on crops. Paces away from abundant plant beds stand a chicken coop where surely eggs are harvested for the morning egg white omelet -a personal favorite- but the compost composed of the chicken waste is then repurposed into fertilizer for the very herbs that add the finishing touch to any meal.

For Buddha Garden, sustainability is about teaching and ensuring the value of farming so that the next generation is not only able to sustain themselves but that they become active participants in the maintenance of their ecosystem. It falls perfectly in line with UN SDG goals of zero hunger and responsible production and consumption. Sustainable gardening’s more than just an ethical practice, the prohibited use of chemical fertilizers and pesticides ensures the safety of local wildlife and the longevity of the ecosystem overall. The maintenance of healthy soil and vibrant plant life also prevents flooding in an area rocked by the monsoon season. ​​This model of gardening is something to aspire to. As the world around us changes for the worst due to our own negligence, it is inspiring to appreciate a pocket of lush, green, hope where we emphasize being present in a system that values our added contribution rather than senseless extraction.

Sustainable gardening can also strengthen communities. By sharing produce with neighbors and participating in community gardens, you can build relationships and create a sense of community around healthy and sustainable food production, as we did.

Early this morning, my fingertips rooted themselves in the holes left by the weeds, and I laughed. I laughed as someone with exhaustion sitting heavy on my shoulders and wrapping its arms around my forehead, but also as someone who had finally laid on the couch after a long day away from home and put that child to rest. The soil beneath my nail bed had never known comfort like this and even when they were later scrubbed into oblivion, swirling down a drain alongside the element that breathes life into them and 70% of which flows through me, it was not a goodbye but a see you in the next field.  

There is an unspoken romance… a poem – yet to be written-about giving a piece of yourself to a planet that has already given so much to you. I think that Buddha Garden captures that love story in a way I struggle to depict with words. What is love if not pouring the best of ourselves into something so that it may be returned to us ten-fold?

If there is anything to be taken away from this experience, it’s that to be in community with each other, we must first be in community with the ground that sustains us. To give to her is to give back to us, and her perseverance ensures our longevity. 

Pondicherry

By Donatella Jackson

Pondicherry is a city beaming with life, as vibrant as its architecture. Houses dressed in bright blues, bubblegum pinks, and lemon yellows provide a stark contrast to the dull grays and beiges of Paris, France. Pondy, a city of 877,00 people is located in the southeast coast of India, 3 hours from Chennai and 30 minutes from the city of dawn, Auroville. First occupied by the Portuguese in 1523 and then later by the French and the French East India Company, Pondy got its name from the French interpretation of “Puducherry”, pondi meaning new and chery meaning settlement. Replete with history and culture, Pondy’s main language is Tamil, one of the living classical languages with over 74 million speakers worldwide and with writings that can be traced back to as early as 3 BCE. 

Despite its eclectic beauty and rich history, the city is marred by the pungent smell of slow-melting plastic waste left In untreated standing water. Waste management in Pondy is poor and as the Yatra Foundation demonstrated it is not solely an issue of lack of access to proper facilities, but it is also a lack of education and a distancing from historical cultural practices after colonization. 6% of India’s total population lacks access to safe water and 15% continues to practice open defecation. Additionally, there are more cell phones per household than there are toilets. In a society, where wastewater, sewage, fertilizer, pesticides, and industrial waste are some of the most common sources of water pollution, it also contributes to waterborne illnesses and death. 

Since our arrival in Pondy, I’ve been fascinated with waste management and the apparent neglect of safe water practices. What I had thought was an over-exaggeration made by the Yatra foundation video was almost an underrepresentation of the sad reality of day-to-day life. After later visiting the Mohanam cultural center, I was almost surprised to learn that water was considered sanctimonious in Indian culture. Holding not only spiritual significance, but an intrinsic connection to Indian society and culture as notions of purity and pollution determine much of the caste-based social hierarchy, as well as who has access to clean water and who doesn’t. 

Water, since the Vedic period, has been recognized as a spiritual symbol and a reflection of self through its connection to our physical and cosmic being. What then do polluted water sources say about how we view ourselves? 

In visiting Sahodoran, I carefully stepped over mounds of plastic mixed with animal waste, observed chickens and their chicks scavenge for food amongst the rubbish, and stared in awe at plates of food that sat idly alongside standing water. In the context of this, I was taken with the concepts of liberation, access, representation, and what it means not just to be seen but to be acknowledged and then in time, hopefully, understood. We engaged in these conversations about transgender life in Pondy and the reality of the community turning a blind eye to your truth for years… seeing you but refusing to understand. I sat with that in the context of our current physical environment, surrounded by mounds of rubbish, behind a mote of polluted water, sitting inside a building that could be repossessed at any moment on the basis of intolerance and I questioned permanence and longevity as it corresponds to our identity and our surroundings. 

I wondered then if it was even possible to conceptualize liberation and accessibility if the foundation that we use to construct our plans is unstable, inequitable, inaccessible, and ultimately dangerous to our health. What would it take for something to move beyond being seen and stand in acknowledgment? 

There is so much beauty to behold here. So much life to fill your cup with and enough warmth to ensure that It overflows. There is enough art at every corner with the attention to detail of mathematicians, depicting the story of a culture that has lasted through the ages…

 If that same attention to detail and warmth could only be applied to environmental education and reunification of the spirituality of water with a love for community and ourselves, it would not only ensure Pondy’s permanence and longevity but that of the people which make its colors so vibrant in the first place.

A Visual Throw Back

By Mia Windisch-Graetz

It’s been a week now since our arrival in Paris and apart from that little sun burn on the nose and a bunch of insider jokes, especially one thing remains: memories. Memories from a life-changing experience in India we will be telling our children about one day. No matter if they are in our mind or on the SD card of our reflex camera: we will keep them forever.

The slideshow below features some pictures I took during this amazing journey. Tip: You can also listen to some Bollywood classics to get even more into the Indian mood while watching.

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Same same but different but still same. Or would you rather call it different different but same but still different? Anyway, I hope you enjoyed the visual throw back to a world different but ‘same enough’ to call it our own.

Nandri et bisou

Our Last Day in India

By Madeline Boughton

January 14, 2012…
After a night of celebration with dinner, drinks, gift-giving to our mentors, and swimming in the restaurant pool, we all slept soundly that night.

Saturday arrived, our last day in India. Bright and early we made our way to the dining hall in the Tibetan Pavillion. Our hostess Kalsang (and company) prepared our breakfast of bread and jams, fresh fruit, oatmeal, and tea & coffee. Around the breakfast tables the consensus was people going shopping in Pondicherry for last minute gifts and souvenirs or to the beach for some last minute sun, sand and surf. (A few people had to go into their NGO’s to drop things off and say proper goodbyes.)

Everyone was happy with their last day spent around the beach, Kulu Payam, Pondicherry, and Auroville. The evening wore on and people ventured out for some food before we had to load up the “bus” at 9:30pm. Some went to a restaurant called Paris, some went to Tanto’s and others went to the ever faithful, Visitor’s Center. Many of us spent our last rupee on those meals. We were sure to leave a nice tip for those poor waiters at the Visitor’s Center 🙂

The pavilions had rush and adrenaline in the air. A few of us decided to create a donation bag for the Social Awareness for Liberation Trust (SALT) Children’s Home. This home is essentially an orphanage and was severely affected by the cyclone. People came by and put toiletries in the bags, a few clothing items and flip flops, first aid products, and headlamps and flashlights. It wasn’t much or very fancy, but we were positive that it would be of greater use to them than it would be to us in Paris, especially since the home was still without electricity.

True to form at the Tibetan Pavilion, we also lost power (again) when everyone needed it, while packing! Thankfully we still had some candles. People continued to pack and pray that their suitcases would not be overweight.  As we brought our suitcases down to the front of the building, everyone was saying goodbyes to Sacha, Luke and Kalsang. There were also a couple of us that were left behind (of their own volition). Kalsang said she will never forget the night of the cyclone and the night after where we shared a soup for dinner because we had virtually no food and only a stone-aged method of cooking.

We all huddled up into a big circle with our arms around one another’s shoulders and began to sway. Some started getting a little emotional. I thought to myself, “Finally!” I had been waiting the whole trip for us to bond like this and sing Kumbaya! I began singing it. We didn’t make it through the whole song but it was sort of like a gigantic, 25 person group hug and we ended on that note.

As the bus drove away we waved goodbye. Some of us waved goodbye forever, some for many years, and some will return next year. Each person took away something different from this adventure. But we can all agree that it was a “Once in a lifetime experience.” Image

NGOs Galore!

By Madeline Boughton

The aim of this NGO Practicum is for students to act as interns or consultants to various organizations, assisting with their communication needs. Since day 2 we’ve been touring and visiting non-governmental organizations (NGOs). In only six days we visited about 19 different organizations out of 23. Each day is packed with multiple units where they present their goals and missions to students and answer any questions we might have.

The overarching themes of the NGOs we will work with are health and human rights, environmental sustainability, alternative energy, and sustainable fashion. These broad terms include causes such as women’s empowerment, Dalit rights (formerly known as Untouchables), children, sustainable and ethical fashion, sustainable living, radio, solar energy, waste management, and more! This NGO practicum truly offers something for everyone’s interest or passion.

With so many “good causes” it is difficult to choose just one. I could easily choose about 3 places I’d be interested in working for. The other factor that could make choosing an organization difficult is matching an organization with student’s skill sets. Some organizations need assistance with website building, creating pamphlets and flyers or creating short videos to display on existing sites. Fortunately, there is a wide range of skills within the group and we also have “media mentors” that will assist us with technical questions and projects.

After a few days of visiting 5 organizations per day, most of us had an idea of where we want to work. The remaining organizations and speakers were essentially lectures and informative sessions on the functioning and practices in Auroville. Even though we will wind up doing a major project at only one organization, we are now well informed on almost all that Auroville has to offer in terms of advocacy and will use that information when completing our projects and final papers. Some of us are quite anxious to begin work right away. I have chosen to work at the ADECOM Network. This agency advocates for the rights of the Dalit community. I am happy to assist this agency in any way in helping shed light on discrimination against a vulnerable people. We will keep you updated on how our progress and projects turn out.

Thanks for reading!

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The Other Side of Sustainability

By Shannon Warren

This morning Auroville was abuzz with the whirring of chainsaws slicing into fallen trees, the frantic beeping of the suddenly plentiful rickshaws, and the general chaos of people trying to make sense of the destruction around them.  It has been three days since cyclone Thane hit Auroville and the devastation is still astounding.  The heat and humidity bring into sharp relief the lack of drinking water and electricity as people venture out in the glaring sun to procure necessities and try to clear debris from the roads.  Some of our group has experienced natural disasters and many of us haven’t (I am included in the latter group).  Certainly none of us expected anything like this when we came to India for a practicum in communications and sustainable development.  I suppose the thing about learning, about self-improvement, is that you must be confronted with the unexpected and unknown to progress.

The night of the storm, while I curled up afraid but safe in my sheets and behind sturdy brick walls, I listened to the howling winds, shattering glass, and falling trees as peoples’ homes and livelihoods were destroyed in a matter of hours.  The next morning I woke up in disbelief.  Just one day earlier we were carefree, hiking up to a temple on top of a hill and swimming in a beautiful freshwater lake.  That morning we were not only in an unfamiliar landscape and culture, but had just been through the worst cyclone that had ever hit Auroville, according to local sources.

Although the situation could have escalated to the point of hysteria very quickly, we chose instead to play cards by flashlight and sit together singing familiar songs, letting our apprehension out through laughter rather than tears.  Some of us ventured out on the roads, clad in our raincoats and ponchos, to see how the villages had been affected and to search for food and water.  After climbing through the fallen giants blocking the roads and seeing that being in a mud hut during a cyclone as opposed to a sturdy brick building made a world of difference, we knew that we had our work cut out for us the next couple days.

The next day, New Year’s Eve, we donned our work clothes, picked up machetes, and started chopping and clearing up the trees and debris around our pavilions.  Suddenly it seemed as if we were no longer a group of semi-strangers brought together by wanderlust and a course requirement, we were all kindred spirits, working together to realize a common goal.

While traipsing through the grass behind my classmates with my arms full of branches and my heart full of determination, it became clear to me that there are two sides to sustainability: the physical side that involves composting toilets and cold showers as well as the emotional support that comes from being a member of a community which takes care of all of its members as well as the physical space that it inhabits.

So, while it may not have been the lesson we set out to learn, we have all discovered the emotional side of sustainability over the past few days.  Although the people who live here may not have many of the comforts we enjoy back home, they do have one thing that many of us don’t: the sense of security and assurance that comes from living in a community where people are connected and take care of one another.   I think I’d take that over an iPad any day of the week.