Economically sustainable Auroville? (26th of December)

Something thats keep popping up as a question is; “how do they survive economically here in Auroville”. This day we had a economic talk by one of the persons working here in Townhall, Auroville and he showed us how much percentage of Aurovilles money that comes from donations from the outside (mostly the western world). He showed graphics that Auroville don’t make it by itselfe and need help from the outside.

But did not Auroville want to go away from the western world of money dominance, individualism and capitalism? But still they could not function without some help from it? It makes me think of a metaphor that Auroville is like a rebellious teenage and the western world are som rich parantes. The teenager want to see the world and spread love and a better place for everyone, the teenager dislike the parents stif and way of living without solidarity, but the teenage still receives an allowance from the parents every month to continue.

This doesn’t make Auroville as good as I thought before, but I talked a bit with Anadine, a guy that helps us Linnaeus and AUP students and have grown up here. He said something that turns this around. He talked about that you can be here to make money, but you want to do it in a fair way, a way that take in count what is best for people, nature and everything else on the planet. I think that they are not there yet, but they are striving for independence and experimenting to find a sustainable way to do survive without the western parents.

Then I start to think, are their any non-profit organizations that are completely independent? If you look at the big Organizations, they all get money for “the outside”, by donations from both corporations and private persons. Would it be possible to make the whole Auroville self-sufficient and only rely on them self? I think that they really could make it, if they just continue, and then they would have achieved something really remarkable! – to make profit in an ethical way.

Many times when I start to question Auroville and how it’s become, I think back on what a women said the first day here; “Auroville is not perfect, but we are striving for it”


Inspired by the Gulabi Gang (3th of January 2015)

Me and Lisa are now busy working with our project, to start a newsletter for AIAT, which is a non-profit technical school. We got to the school today full of excitement to continue with this project and because today was a special project day, focusing on violence against women initiated by a group of German artists with ties to the school.

It all started with a movie about Gulabi Gang, which is a group of women in India who are fighting for womens rights. Their color is pink and they have pink saris and sticks that they go around with. This was a really strong documentary that I will recommend all to see! After the movie, the students sat down in groups and discussed thoughts about the movie and actions to take to prevent or/and help in this situations. All this thoughts that the groups came up with where then later put into notes and glued on to 365 pink bamboo sticks that were representing all the days in a year that violence against women occurs, this installation later will travel both India and Germany. I went and looked at some of the sticks, and it was all written in this beautiful handwriting that tamil is. I asked some of the students to translate from Tamil to English for me and they proudly presented and showed their stick with their problem.

Later that day me and Lisa met a woman who goes to the school , whose name is P. Jayagandhi, to intervjue her for the newsletter, and this woman made a great impression on me! She have been going to AIAT for 6 months now, are 26 years old and have three kids at home, 2 of them are new born twins. She told us how happy she where to go to AIAT instead of becoming a housewife. She also said that its not easy to be both a student and a mum in india, so she have to go up 4 or 5 every morning to get everything ready. P. Jayagandhi described herself as a shy person but how her time spent at AIAT has inspired her to speak up and practice her English skills.

I left that Saturday from AIAT with a smile and an aurg to continue to work with the project and this school and also make my final essay inspired of this day.

Here are some links if you want to know more about AIAT or the movie about the Gulabi Gang:


Dinner with Indhu’s Family


December 29

Last week a few girls and I entered a temple during the evening when they were conducting their night closing ritual. We encountered a family who discussed the purpose of the ritual with us, and encouraged us to participate. After having our fill of rice, milk and banana, we made dinner plans with the family.

Today we met the 15 year old Indhu and her father outside their home. The four of us are bombarded with love, curiosity and food. The first course was given while w were sitting in the living room, exchanging stories and insights into Indian culture. The second course was a cake told over photo tours of other Indian temples. The children, Indhu, her sister, and male cousin gave us gifts of jewelry both hand made and purchased.

The third course was spicy traditional Tamil food prepared by the mother and grandmother who had come to visit from Chennai. The did not eat with us but hovered over us, adding more food and water to our dinner. The grandmother taught us the proper way to make the most of our meal while eating off of bamboo plates with our hands. After having several refills of dinner, we turned our plates inward to show respect and that we enjoyed our meals. We had brought a cake to the family as a gift for having us for dinner, we ate that as well.

 After the full course meal we talked more about Tamil culture and the family showed us the wedding and baby pictures and the preserved clothes. The baby dress is kept and worn by all the children for good luck and kept neatly folded in the bedroom. The sari worn by the mother was a beautiful violet purple  with handmade gold stitching. She allowed us to touch her wedding gown and marvel at its delicate beauty. She had only worn it twice. That too was kept folded in the bedroom. With Indhu as a model we learned how to properly dress a sari, and were given proper instructions on where to go for our own and how much the asking price should be.

We exchanged currency, and talked about the markings on coins and dollar bills. The father gave us 10 rupees each and everyone in the family signed them to show that it was special. We gave them euro coins that the kids loved to look at and flip in their hands.

A Commercial Project by Unilever: Discrimination of Skin Color in India

As internet users, we are all exposed to a number of YouTube advertisements every time we are connected, unless we blocked them. During my time in India, I witnessed a few interesting online videomercials that were designed to be geographically-targeted. In India, it does not require watching more than one or two ad campaigns to understand that the media exclusively employs light skinned actors. However, a commercial for a so-called anti-pollution cream especially got my attention. Knowing that pollution is a tremendous issue in India and often seeing women in Pondicherry, putting a scarf around their head to protect their faces in traffic, I was intrigued from the start. In the video, a young light-skinned female plays a typical Indian woman washing her face with the product after realizing that a scarf does not protect her skin “against dullness caused by pollution particles”. The face wash promises to “extract all pollutants from the inside” and yield a “glow and fairness on the outside”, owing to its activated carbon “that has purifying power”. I was completely confused as soon as I heard the advertisement and saw what was written on the packaging: “Pond’s pure white face wash.” However, what really shocked me was at the end, when I saw Unilever’s logo.


Pond’s is a brand of beauty and health care products owned by Unilever, world’s third-largest consumer goods company. When I visited Pond’s website, their brand philosophy expressed how each product brought out the best in women’s skin that was linked to its fairness. Valuing fair skin can carry two definitions: fairness either implies beauty and physical attractiveness, or suggests being light in color, meaning a skin of light complexion. Here the direct association made between beauty and light skin is patently clear, furthermore, the idea of a whiter skin connected with “purity”. This “purifying power” is what Pond’s promises to provide to their customers. The “purity” again seems to hold a dual denotation here: it does not only indicate being hygienically-clean, but it also qualifies being of unmixed ancestry or origin. Pond’s does not solely rely on rhetorical techniques to persuade women in buying their products but carefully exploits and accentuates discrimination of skin color, on the pretext of offering a solution to avoid pollution effects.

In a country like India, where both race and caste underlie extreme inequalities and prejudices that are based on birth, Unilever commercializes these deeply-entrenched social stigmas to peddle skin-whitening products for profit. After further research into their advertisement campaigns, I encountered no shortage of more disturbing content. The Anglo-Dutch corporation offers a prescription for those who have dark skin: buying Pond’s products makes you whiter, more desirable, and even helps you find love.

The Advertising Standards Council in India published certain guidelines in May 2014, concerning skin lightening and fairness improvement products. Communicating discrimination of skin color through advertisement, using post-production visual effects to enlighten the skin of the model or associating the darkness or the lightness of the skin color with a socio-economic strata were articulated as a major concern for the sector. As a matter of fact, Pond’s advertisement campaigns seem to have gotten less negligent of these issues through the years, if not completely ethical, nor sensitive about the matter.

Click to see difference between a recent campaign (2014) and an old campaign (2008).

The more I discovered different advertisement campaigns, the more my ears got used to hearing the slogan: “Pond’s – White Beauty”. If Unilever wants to invest in creating a positive social impact in the countries where they sell their products, they should have undertaken the responsibility by changing their brand’s message before they dedicated a whole section of “Sustainable Living” on their website.



A Story to Be Told Part 2

.Two members of Sirsti Village at the field, Sirsti village land in Tamil Nadu, 30 km west of Pondicherry .

Two members of Sirsti Village at the field, Sirsti village land in Tamil Nadu, 30 km west of Pondicherry .

The first visit to Sirsti Village was not only a big opportunity to discuss the communication needs of the foundation and the needs that we can help with. It was important to link the concept of the project as a village that aims to create a society to intellectual disable people in India especially in the area of Pondicherry, where people with intellectual disability become producers, and sustainability as a self-sustainable, inclusive and

eco-friendly village. 
At Sirsti Village, we were able to examine closely the friendly environment of work where children and adults with intellectual disability can learn the scientific basis of the organic agriculture, work together, plan for the future of the foundation, produce and have fun with their colleagues who were marginalized for social reasons without disability. 
We decided to produce a short video to present Sirsti Village especially after the purchase of 9 acres of land that since May 2014 became the center of the village gradually by building a basic eco-friendly hut. Our initial scenario concentrated on the essential information narrated by Karthikeyan the director and the founder of the foundation. 
We were lucky to meet everyone in the foundation, the children of Sirsti village school, the members of the village at the land and the volunteers. We were able to talk and discuss the stories of everyone. Sirsti Village was a treasure  of stories, a land where everyone has a difficulty and challenge that he/she overcame already by joining the foundation. 
The video must include a story, not because we have amazing stories that could present the foundation properly. But due to the nessecity of sharing story from India, a story that does not happen everyday. 
We spent three days of filming and sharing details of everyday life with the members of the village. Three days were enough to explain the concept of the village, the progress and the future, but were not sufficient to document every member’s experience in the village. 
At the end we came up with a short video that shares the story of Sindhl, a member of Sirsti village who lost his ability of speaking after being prisoned for three years in an elderly house and lives now at Sirsti village as a productive member. We were not able to share everyone’s story, but we tried to include everyone’s smile and effort in the video. And the stories of Sirsti Village members will stay with us until our new colleagues who will come next year and get the chance to explore and share it with the world! 


Chocolate Can Help Save the Planet

save worldWhile the above phrase is meant to be a joke, it actually is quite true. The cacao tree can aid in the healing of not only Earth but humans well.

Sustainable cacao tree growing is not only environmentally friendly, but assists in providing natural balance for forest vegetation. Also, it can grow simultaneously next to 50+ types of other trees (including the coconut tree which is very important to India considering it is one of the top exporters of coconut in the world) which naturally pollinate the cacao tree and therefore requires minimal, if no, use of chemical fertilizers.

cacao podsI know I stated that chocolate can heal humans and that might be a little farfetched. However, there are certain properties of the cacao bean that are beneficial to humans and can aid in improving our health. Consuming dark chocolate, in small quantities of course, can improve heart health, lower blood pressure, and packs some serious powerful antioxidants.

There is already a huge chocolate industry, so why are environmental and health benefits still being discussed? While that is correct, the industry is not all sunshine and rainbows. There is a darker side to the cacao industry which is not sustainable to human beings.

Luckily, the dark side of chocolate does not seem to be present in India, at least as much as in other parts of the world. India is not necessarily known for its cacao industry although many big chocolate companies, such as Cadbury, Mars, Hershey’s, actually do get their beans from India. However, the farmers in India sell all their beans to these big companies; meaning both the good AND the bad beans are going into the chocolate that you more than likely buy. These big guys aren’t too keen on superior quality.

That is starting to change. There is a movement in the chocolate making industry now to follow what is known as the bean-to-bar process. I must admit that I had no idea what this was until I was introduced to a wonderful social enterprise here in Auroville called Mason & Co Craftsmen of Chocolate.  This process of directly making the chocolate bars you consume straight from the bean itself (and not from pre-made bulk chocolate that is melted down and molded into bars) not only allows for better flavor and purity, but also allows the farmer to harvest a better quality product and be able to receive fair prices for his beans.

mason cacao roastingmason chocolate barMason Bars 3It was not apparent to me at first, but now, after studying this company, I can see how almost anything can be under the umbrella of sustainable development. How working directly with farmers to improve their crops to obtain a fair trade value provides the income needed for the farmer to support his farm and his family. How with improved crops it in turn improves the quality of the cacao beans used to make chocolate. How even deciding to plant cacao trees in the first place helps the Earth’s natural soil components while also aiding the vegetation surrounding it and naturally keeping away pests so that there is no need for artificial pesticides.

Next time you buy some chocolate, research the company before you do and see whether they are on the right track to help heal the planet while of course at the same time providing you with a delicious treat.

I think I’m going to go take a chocolate break now…


*All images courtesy of Mason & Co.

Equally Susceptible

Another question about sustainability may be, what about when it merely appears to be sustainable? Terms like ‘green washing’ are well known by many, and when one thinks of Auroville, it may seem to be a less likely place to find green washing. I’d say that the quality of being ‘less likely’ is true. Yet of course, just as all other places, Auroville is a place with people, minds, intentions, all of the possibilities that can arise from such a combination, and some say, green washing as well. Within Auroville, one can observe some inspiring approaches to the production of goods, shelter, resource consumption, business and lifestyle. While so many of the NGO’s and projects in Auroville exemplify among the most noteworthy approaches to these concerns, many conversations with a variety of individuals during my last month have offered some contrasting thoughts as well.

An older man, Tamil Nadu native and Aurovillian, expressed to me that he felt strong concerns about what he called green washing among some projects in Auroville working with local and indigenous communities and producing products to be sold to the national and international market. To summarize his thoughts; there were projects, led usually by European Aurovillians with decision-making power, that demonstrated particularly pleasant relationships with the locals they employed while there were visitors present to learn about the given project. And that such pleasant relationships might be less impressive if observed while there were no visitors present. In addition, this man expressed that the products themselves claimed so loudly to be made by local and or indigenous communities or groups of women that were being empowered and benefiting significantly from the training and selling of products when in reality, there was visible disparity regarding how much the project leader received and how much the local people received; ultimately using the story, value and international attraction towards indigenous, local or women-based projects to sell a product attached to an idea that was deceiving. In effect, green washing. And even worse, capitalizing on the story of the lived experiences and situations on others in order to sell a product.

This man, over time, had observed the contexts that he spoke about with me. With or without the story of this man, the same issues are easily observable on an international scale as well. Organic coffees, all kinds of foods, apparel and products claim to be fair trade, ethical and standing in solidarity with those communities growing the coffee, sewing the clothes or making the products. In reality of course, the consumer knows either consciously or somewhere in their peripheral awareness, that they don’t know the actual history or social-political context from which a given product comes from. Product designers, advertisers and marketing experts would have no power without the willingness of the consumer to trust what the label says, to believe the story being told.

If we consider not the possibility but rather the plausibility of sustainability in practice, it becomes clear that no theory offers success. Instead, only people and their individual desire, will, solidarity and action can lead to success, sustainably. What does ‘success’ mean in this context? The intentional practice of sustainability, regardless of how imperfect the way there may be. And what could such a large term like ‘sustainability’ refer to? Perhaps, an approach and practice that assures all involved are cared for with equality and able to care, speak and provide for themselves as well.

Thinking twice, especially when offered stories pleasant to our ears and minds, may encourage ourselves and others to see the difference between what seems to be and what might be. And most importantly, that we, even the most determined to bring change to the world, are equally susceptible to the very qualities and decisions we profess to change in the world, one day.

The one who stayed in India – AUP

A Nearly Lost Art : Mughal Stone Work at the Taj Mahal

On the final day of this practicum, a few students took the opportunity to explore Agra and its cultural heritage. The Taj Mahal is located there and is a shining example of Mughal hardstone carving, an art that is nearly lost today.

Day time Taj Mahal, southern view.

After visiting this great monument and seeing the grand-scale of this work, we visited a small workshop of artisans who are continuing this extremely manual, fragile, and amazing art form. Each inlaid piece is ground by hand!

These complex carvings into the marble of the Taj Mahal were made for each semi-precious stone that would be inlaid into it so that each design would be flush against the marble. The effect is stunning.

Photo Credit -

Intricate inlays of flowers set into the marble of the Taj Mahal’s interior.

Photo Credit -

A close up of one of the inlaid patterns.

This was an amazing last day to spend in India as part of this practicum. To be able to visit this UNESCO World Heritage site, then meet some of the artisans who are trying to preserve this Mughal art which made it.

By Felicity Foster

Thoughts on economic-, environmental- and cultural sustainability

Us westerners backpack through India and South East Asia wearing all the same uniform; alibaba pants, a loose tanktop and a mulitude of various bracelets decorating our wrists. We buy these attributes along Khao San Road in Bangkok, Kuta beach, Bali or just about anywhere in Goa, India. These are clothes and bracelets that locals would never wear but that are solely there for tourists to buy. Clothes, jewelry and souvenirs in this part of the world are many times ridiculously cheap by American, German or Swedish standards and we buy them in large quantities, tempted by the price and out of desire rather than need. After we return back home from our travels, we unpack our backpacks and soon realize that those alibaba pants were cool on the Phi Phi Islands but that they will never see daylight again when taken back to our regular setting of Paris or Stockholm. The colorful alibaba pants are tucked away to the darker areas of our closets and added to the ever growing pile of things that we don’t actually need.

From a sustainainable point of view, this behaviour of ours is problematic. As most familiar with theoretical writings on sustainable development, the concept is usually referred to as resting on four pillars comprising; environmental-, economic-, social- and cultural sustainable development. When all pillars are taken into consideration, development is the ability to meet the needs of the present generation without compromising the ability for future generations to meet their own needs. When buying pants, shirts and accessories that often are of low quality and that will be fashionable only for a very limited amount of time, it is troublesome from an environmental perspective. The dying of cotton pollutes rivers and plastic is essentially extracted from fossil fuels, just to give a few examples of how every material thing that we own has an impact on mother earth.

When looked at from the angle of cultural sustainablility, additional problems are to be found. Much of what we purchase are items that are specifically designed for tourists, often with the asemblance of local culture to convince us we are consuming local and culturally indigenous products. Our choice of purchases thereby do not support and contribute to the continuing existence of local culture but rather encourage further production of products oriented merely for foreigners. At the risk of exaggerating I would like to at least issue a warning that our consumption pattern in these countries are to some degree threatening the development and diffusion of local culture expressed through for example arts, clothing and jewelry.

Indeed, travellers like myself and others are, in many aspects, contributing to much needed economical development in third world countries through our consumption. Through expanded tourism, previously poor and deprived areas have been able to create a better life for themselves and their families. The flow of money has increased and economically contributed to development which is, no doubt about it, much welcomed. Economical development is by all means a beautiful thing when it contributes to the eradication of poverty and brings about brighter futures for people. But, it has a tendency to be over shadowed by other equally important aspects of sustainable development such as cultural and environmental degradation.

A somewhat sustainable depression

A somewhat sustainable depression A few days ago now, a few of us students visited Sadhana Forest. Sadhana Forest engages in tons of awesome sustainable projects but first and foremost concentrate on reforestation and water conservation. When we first arrived, we had a thorough demonstration on how to use their fully compostable toilets and I think I speak for more than myself when saying that putting our newly acquired knowledge into practice was somewhat nervously carried out. We were taken on a guided tour on the grounds and ended up in their main hut where a documentary was shown and we were served a great vegan dinner before getting on the bus taking us home.

Overall, it was a very inspirational and great visit showing that some people are indeed willing to go to great lengths to live sustainably. One the one hand, I would say that we could all use a little bit more of Sadhana Forest inspired thinking in our lives in order to live sustainably. The work that they do is nothing less than admirable. On the other hand though, I couldn’t help but feeling a little exhausted and bewildered, do we all have to turn into vegans and stop using toilet paper in order to have the slightest chance of not destroying the planet we inhabit within the next fifty years or so? How can an average person like myself, who likes travelling to distant places and hot showers, be a part of a movement towards sustainable living? The thought of giving up taken for granted comforts like flying, an occasional soda and butter on my bread scares me.

I consider myself a person who take steps towards lessening my ecological footprint but after my visit to Sadhana Forest, I realize that there is so much more that I can do. I used to give myself credit for choosing vegetarian and organic food, for not having a car and for recycling meticulously. Partly because of the visit to Sadhana Forest I have come to better understand that small behavior changes like the ones I have adopted matter little in terms of enabling a bright and green future for generations to come. And honestly, realizing that makes me feel paralyzed more than anything else. I’m sorry to say, but that hardcore vegan-, almost no electricity-, hut life lived in Sadhana Forest is not for me. Yet, I sincerely want to be a part of the movement towards a sustainable future. Is there a middle road or is it perhaps time for me and others to step up our game and start making some radical changes in our lives, Sadhana Forest style?